wiradjuri totem narrandera

239 talking about this. Wiradjuri Art was established as an avenue to provide the people of Australia, authentic aboriginal art. Located within Marie Bashir Park in the centre of town, the Wiradjuri Honour Wall stands to honour the people of the Narrungdera Clan who have passed, and the Wiradjuri people of Narrandera Shire.The rammed earth material of the Wiradjuri Honour Wall has been used to signify the natural earth colours of the locally important Narrandera… All of these centres have large populations of Wiradjuri traditional owners. between Wiradjuri people and non-indigenous colonisers between 1830 and 1900 in areas on or beyond this boundary. They extended southwest to the vicinity of Hay and Narrandera. Kim Woods. The group totem, named “flesh,” is transmitted from the mother. This is their Totem and each member of the family is linked to the totem through dreaming. [10] The Wiradjuri language is effectively extinct, but attempts are underway to revive it, with a reconstructed grammar, based on earlier ethnographic materials and wordlists and the memories of Wiradjuri families, which is now used to … Narrandera Shire Council Policy Wiradjuri Aboriginal Acknowledgement and Protocol Page 3 of 5 and size of each event in accordance with the procedures set out below and negotiations with local Wiradjuri custodians and organisations who embody the Aboriginal community of Narrandera. In contrast to this, individual totems belong only to… Today, major Wiradjuri populations can be found in rural and remote and throughout larger regional areas such as Bathurst, Dubbo, Orange, Lithgow and down to Wagga Wagga in the south. Wiradjuri ngurambang has a rich history and culture, and an abundance of wildlife and ecological diversity which sustained Wiradjuri for more than 60,000 years through a natural balance that was maintained with mother earth. In the 21st century, major Wiradjuri groups live in Condobolin, Peak Hill, Narrandera and Griffith. Wiradjuri people are originally from the land that is bordered by the Lachlan, Macquarie and Murrumbidgee rivers in Central New South Wales. A man would never consciously kill or hurt someone of his totem. I chose the bright colours because they catch people’s eyes. 02 6951 0200. I have added some of my Yidaki (didge) to the clip. Strangers identified each other by totem, and could determine who was friendly and who was not friendly. Level 5 33 Argyle St, Parramatta NSW 2150. Each person has at least four Totems which represent their nation, clan and family group, as well as a personal Totem (Matthews, 1896). Owen and Uncle Mick carve lizards, goannas, pythons, and other animals into the beautiful didgeridoos and boomerangs that they make. The Wiradjuri people resisted, which led to open conflict from 1822-1824. Wiradjuri station employees on the upper Bogan, most likely en route to church. Therefore, the raising, care, education and discipline of children are the responsibility of everyone – male, female, young and old. Narrandera Shire and the Riverina have several indigenous support services available. Games in Wiradjuri language for kids Aug 04 2020. Douglas Street, Narrandera. The ‘Acknowledgement Of Country’ Children: Wiradjuri children are not just the concern of the biological parents, but the entire community. These services include: Community Aboriginal Maternal Health Service Health Aunty Jeans Program Marathon Health Riverina Medical and Dental Aboriginal Corporation; Narrandera Hospital. Totem Lore – describing the importance of totems and what they mean; Art and storytelling – looking at art as an expression of cultural identity, taking a closer look at some Wiradjuri art by artist and Elder, Uncle David Dunn; Reconciliation – understanding what … People with the same totem could not marry each other. by N Thieberger & W Macgregor, 1994. The goanna is the Wiradjuri totem. Another exciting young Aboriginal designer has emerged in Narrandera with Shelby Kschenka and her Marara Designs producing educational learning tools and games. Set in a predominantly native garden accompanied by an energy efficient house, we demonstrate sustainable living, aiming to be an inspirational resource for our local area. The name Wiradjuri means, 'people of the three rivers' and traditionally these rivers were the primary source of food for the Wiradjuri people. Narrandera, known as the Town of Trees, is a small town of roughly 5,000 people, located within the Riverina along the Murrumbidgee River. Neville Lyons of Narrandera gives another version of the same tale about Poisoned Waterholes Creek. There is also a Rainbow Serpent. Wiradjuri Aboriginal Home Care Service Narrandera in Narrandera, 2700, offers the following services - Disability financial support service, Carer support service, Aboriginal and … Wiradjuri ngurambang (country) was and continues to be protected by Wiradjuri mayiny (people). Wiradjuri is a Pama–Nyungan family and classified as a member of the small Wiradhuric branch of Australian languages of Central New South Wales. This program was sponsored by the Central West and Central Tablelands Local Land Services. This was a special animal to the Nurrungjhar people. 1. Narrandera Wetlands 2015. We heard how Narrandera in Wiradjuri language means ‘Jewel Lizard’. During her speech of proclamation she acknowledged the indigenous custodians of the land, and noted that the name Narrandera is a Wiradjuri word for "the place of lizard or goanna." Wiradjuri traditional country includes the townships of Dubbo, Condobolin, Orange, Bathurst, Wagga Wagga, Albury, Narrandera, and Griffith. There is also a significant Wiradjuri population in … Circa 1897. The echidnas represent another tribe. Wiradjuri Home Care You can not harm your totem. That the Wiradjuri said wirraay, as opposed to some other word for "no", was seen as a distinctive feature of their speech, and several other tribes in New South Wales, to the west of the Great Dividing Range, are similarly named after their own words for "no". He is the creator and is found all over Australia. We are proud to work with our local Wiradjuri community. Due to the effects of colonisation the Wiradjuri language was almost lost during the 20th century but has recently undergone a revival. No contemporary record has come to light, but the Aboriginal oral tradition is very strong. Condobolin is the home of the Kalarie people, lower Lachlan region, and is considered by other Wiradjuri communities to be the heart beat of the Wiradjuri nation.

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